Today’s reading is drawn from Matthew 2:1 and Matthew 2:13.
Herod the Great achieved power in Judea with Roman backing; he brutally suppressed all opposition. Herod was a friend of Marc Antony but, unfortunately, an enemy of Antony’s mistress Cleopatra. When Octavian (Augustus) Caesar defeated Antony and Cleopatra, Herod submitted to him. Noting that he had been a loyal friend to Antony until the end, Herod promised that he would now be no less loyal to Caesar, and Caesar accepted this promise. Herod named cities for Caesar and built temples in his honor.
Ethnically Herod was an Idumean (an Edomite); his ancestors had been forcibly converted to Judaism, and he built for Jerusalem’s God the ancient world’s largest and most magnificent temple. Politically astute, however, Herod also built temples honoring the divine emperor Augustus and made lavish contributions to Gentile cities in or near his territory. Among his other reported politically savvy acts was the execution of members of the old Sanhedrin who opposed him; he replaced those council members instead with his own political supporters. He did not usually tolerate dissent. When some young disciples of religious teachers took down the golden eagle that Herod had erected on the temple, he had them executed.
Most of our sources about Herod focus on his acts in Jerusalem, but the character of Herod that they reveal fits what Matthew says about him. So protective was Herod of his power and so jealous of potential rivals that his more popular brother-in-law, a very young high priest, had a drowning “accident”—in a pool that archaeology shows was very shallow. When his favorite wife Mariamne, a Maccabean princess, was falsely accused of adultery he had her strangled, though he later named a tower in his palace in her honor. He executed two of his sons who were falsely accused of plotting against him. Five days before he died he executed another son (the one who had falsely framed the other two). So much did Herod crave honor it is said that when he was on his deathbed he ordered many nobles arrested. He thought that if many people were executed on the day that he died, he could ensure that there would be mourning rather than celebration at the time of his death. When he died, however, the nobles were released and the people celebrated.