“For even Christ our Passover is sacrificed for us.” 1 Corinthians 5:7
Suggested Further Reading: John 6:25-35
Some of you, my friends, who are true Christians, live too much on your changing feelings, on your experiences and evidence. Now, that is all wrong. That is just as if a worshipper had gone to the tabernacle and begun eating one of the coats that were worn by the priest. When a man lives on Christ’s righteousness, it is the same as eating Christ’s dress. When a man lives on his feelings, that is as much as if the child of God should live on some tokens that he received in the sanctuary that were never meant for food, but only to comfort him a little. What the Christian lives on is not Christ’s righteousness, but Christ; he does not live on Christ’s pardon, but on Christ; and on Christ, he lives daily, on nearness to Christ. Oh! I do love Christ-preaching. It is not the doctrine of justification that does my heart good, it is Christ, the justifier; it is not pardoning that so much makes the Christian’s heart rejoice, it is Christ the pardoner; it is not election that I love half so much as my being chosen in Christ before the worlds began; it is not final perseverance that I love so much as the thought that in Christ my life is hidden, and that since he gives unto his sheep eternal life, they shall never perish, neither shall any man pluck them out of his hand. Take care, Christian, to eat the Paschal Lamb and nothing else. I tell thee, man, if thou eatest that alone, it will be like bread to thee—thy soul’s best food. If thou livest on anything else but the Saviour, thou art like one who seeks to live on some weed that grows in the desert, instead of eating the manna that comes down from heaven. Jesus is the manna.
For meditation: This communion sermon reminds us that if we sideline Christ in our Christianity, we are left with little more than an inanity—the best of what remains, even the Lord’s Supper or the doctrines of grace, will be empty if in them we fail to “remember Jesus Christ” (2 Timothy 2:8).
Sermon no. 54
2 December (1855)