Women of the Bible

Duration: 365 days


Her name signifies that she was a woman of Lydia, a region in Asia Minor

Her character: A Gentile adherent of Judaism, she was a successful businesswoman who sold a type of cloth prized for its purple color. As head of her household, she may have been either widowed or single. So strong was her faith that her entire household followed her example and was baptized. She extended hospitality to Paul and his companions, even after their imprisonment.
Her sorrow: To see Paul and Silas beaten and thrown into prison for the sake of the gospel she had embraced.
Her joy: That God’s Spirit directed Paul and his companions to Macedonia, enabling her and others at Philippi to hear the gospel for the first time.
Key Scriptures: Acts 16:6-40


The wind rustled the branches overhead until they became a swaying canopy whose shadow danced across the circle of women bowed in prayer. It didn’t matter that Philippi had too few Jews to support a synagogue; the river’s edge had become their place of worship, a green sanctuary where they gathered each Sabbath to pray.

Lydia listened as a stranger from Tarsus invoked the familiar words of the Shema: “Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your strength.” Such prayers were like a gust of wind, fanning her longing. A Gentile who had come to Philippi from Asia Minor, Lydia was a prominent businesswoman who sold fine cloth to those who could afford it. Though not a Jew, she wanted to know this God powerful enough to part the sea yet tender enough to yearn for the love of his people.

Paul did not stop with the traditional Shema; instead, he spoke of a God whose Son, Jesus, had been murdered for love. This Jesus had risen from the grave after suffering the most agonizing death imaginable. He was Messiah, the merciful and holy One who had come to save God’s people.

The women sat quietly as Paul told the story. Even the branches overhead had stopped their noisy rustling. But in the stillness Lydia felt a strong wind rushing through her. Tears rolled down her cheeks even though she felt like singing. Afterward, she and her household were baptized in the Gangites River, near Philippi. Lydia insisted that Paul and Silas (and probably Timothy and Luke) accept her hospitality. Her home may have become the very center of the church in Philippi.

Philippi seemed an unlikely place to plant the gospel. It had been named for Philip II, father of Alexander the Great, who had been attracted to the region by gold-bearing mountains to the north of the city. Now a prosperous Roman colony located on the main highway linking the eastern provinces to Rome, its citizens included large numbers of retired Roman soldiers. Despite its size, however, Philippi hadn’t even enough Jews to provide the requisite quorum of ten reliable males to form a synagogue—and it had always been Paul’s habit to preach first in the synagogue. Even so, Philippi did have its group of praying Jewish and Gentile women.

Interestingly, Paul had not planned to visit Philippi but had been on his way to Asia when he felt constrained by the Holy Spirit to turn aside. Soon afterward, he had a vision in which a man of Macedonia begged him, “Come over to Macedonia and help us.” Days later, he found himself on the riverbank, preaching to the women who had gathered there for prayer.

Shortly after Lydia’s conversion, she heard news that her houseguests, Paul and Silas, had been whipped and thrown into prison. Paul’s crime had been to drive an evil spirit from a slave girl who had been harassing them. Upset at the loss of profits from her fortune-telling, the girl’s owners dragged Paul and Silas before the city magistrates, claiming, “These men are Jews and are throwing our city into an uproar by advocating customs unlawful for us Romans to accept or practice.”

That night, with their feet in stocks, Paul and Silas prayed and sang hymns to God while the other prisoners listened. About midnight an earthquake shook the foundations of the prison so violently that the doors flew open and the chains of the prisoners fell off. As a result, the jailer and his whole household were converted. After he was released, Paul returned to Lydia’s home for a short while.

When Lydia said good-bye to the apostle and his companions as they continued on their missionary journey, she may have remembered the words of his accusers: “These men are throwing our city into an uproar.” Indeed, God had thrown the entire region into an uproar from which it would never recover.

Lydia has the distinction of being Paul’s first convert in Europe and the first member of the church at Philippi, a community that later became a source of great consolation to the apostle when he was imprisoned. Perhaps her prayers, joined with those of the other women gathered at the riverbank, helped prepare the way for the gospel to be planted in Europe.


Lydia’s life reveals a God who longs for relationship with his people. Lydia’s openness to the truths Paul preached was not her own doing; God saw her hunger for him, and he met her deepest need—her need for him. He is still touching hearts today. The longings you feel for intimacy with him, the emptiness you experience when you’ve tried everything else and still hunger, the burning need you have for wholeness—these can only be satisfied when you start with the Alpha and end with the Omega, Jesus Christ, your beginning and your end.

This devotional is drawn from Women of the Bible: A One-Year Devotional Study of Women in Scripture by Ann Spangler and Jean Syswerda. Used with permission.

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